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Atop the Temple Mount - from pre-Canaanite times to today
It all began on the Temple Mount, Mount Moriah, a modest hill in the center of all things. Today the Mount is the center of Muslim religious life in Jerusalem and the region, drawing crowds of worshipers for Islam's five daily prayers.
It all began with a rock atop a modest hill, not even the most
impressive by far in a city where every hill and promontory tends to beregarded with weighty significance. It was not the hill where the
Canaanite tribes that ruled ancient Jerusalem built their strongholds
(that was nearby, in the City of David). It was not the olive-studded
hill whose peak gazed out over the desert and the Dead Sea, where the
Israelites buried their dead and would later invest their hopes of
Messianic redemption (the Mount of Olives). It was not the mountain that
offered commanding views of the entire Holy City and environs (Mount
Scopus). It was the Temple Mount, Mount Moriah, a modest hill in the
center of all things.
Jewish tradition holds that dust from which
God made Adam was scooped up from Moriah, and that Abraham chose the
same spot to bind his son Isaac. When David's armies conquered Jebusite
Jerusalem, Moriah was being used as a threshing floor, and the Bible
carefully records the terms of David's purchase of the area from its
Jebusite owner. David's son Solomon built the First Temple, which housed
the Ark of the Covenant (and thus, in Jewish eyes, the very Divine
Presence), and served as the center for ritual sacrifice and pilgrimage
in ancient Israel.
The First Temple was destroyed in 586 BCE by
the conquering Babylonians, who carted a significant portion of
Jerusalem's Jewish elite back with them to Babylon. Several decades
later, coaxed by the benevolent Persian emperor Cyrus who had captured
Babylon, an element of these exiles returned to Judah and began work on a Second Temple, an effort led by Biblical prophets Ezra and Nehemiah.
The Second Temple was dramatically expanded by Herod the Great around
the turn of the millennium, and it was in this iteration of the Temple
that Jesus and his disciples famously wreaked havoc.
Jewish
rebellions against Roman authority in the first century CE sealed the
fate of the Temple: it was burned to the ground by Roman troops in 70
CE. Sixty years later, Roman emperor Hadrian built a new temple to
Jupiter atop the ruins of the Jewish Temple; the presence of graven
images and pagan gods atop the Mount was so offensive to the Jews that
it sparked another rebellion, the Bar Kochba Revolt.
For the next
500 years, the history of the Mount becomes murkier. Helena, the mother
of Constantine and builder of many of the Christian churches that
currently grace holy sites around Jerusalem, most likely had the Temple
of Jupiter destroyed and a church built in its place. Evidence indicates
that other, larger churches were built during the Byzantine period. But
by the time of the Islamic conquest, Mount Moriah had been reduced to a
city garbage dump.
The Muslims restored the Temple Mount as a
place of religious worship, though its meaning was redefined according
to Islam. The Mount and Jerusalem itself became associated with
Muhammad's Night Journey to "the furthest mosque," from which he
ascended to heaven for a discourse with God. Caliph Abd al-Malik built
the Dome of the Rock atop the foundation stone in the
center of the
mount in 691; Al-Aqsa ("the furthest") Mosque followed in 715.
These
two buildings are the center of worship on the Mount to this day.
After
1400 years in Muslim hands, control of the Mount passed back to the
Jews after the victories of the Israeli military in 1967. However,
wanting to avoid sparking a conflagration in the Muslim world, Israeli
authorities left the day-to-day management of the Mount in the hands of
the local waqf, an Islamic religious trust, and forbade non-Muslim
prayer on the Mount to avoid rustling any feathers. Today the Mount is
the center of Muslim religious life in Jerusalem and the region, drawing
crowds of worshipers for Islam's five daily prayers. Some Jewish groups
visit the Mount (whether Jews are allowed on the Mount for fear of
treading on holy ground is matter of some contention among contemporary
Orthodox believers), although they are barred from holding services. And
thousands of tourists visit every month, glorying in the beautiful
architecture and the air of holiness which after 3000 years has remained
undimmed.
Photos in the video slideshow courtesy of ChrisYunker, Photos8.com, mitopencourseware, goldberg, delayed gratification, mockstar, and betta design from Flickr under a Creative Commons license.
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